Golden age of Jewish culture in Spain

Neoconservatism as a Jewish Movement Kevin MacDonald Over the last year, there has been a torrent of articles on neoconservatism raising usually implicitly some difficult issues: Are neoconservatives different from other conservatives? Is neoconservatism a Jewish movement? The thesis presented here is that neoconservatism is indeed a Jewish intellectual and political movement. This paper is the final installment in a three-part series on Jewish activism and reflects many of the themes of the first two articles. The first paper in this series focused on the traits of ethnocentrism, intelligence, psychological intensity, and aggressiveness. The ethnocentrism of the neocons has enabled them to create highly organized, cohesive, and effective ethnic networks. Neoconservatives have also exhibited the high intelligence necessary for attaining eminence in the academic world, in the elite media and think tanks, and at the highest levels of government. They have aggressively pursued their goals, not only in purging more traditional conservatives from their positions of power and influence, but also in reorienting US foreign policy in the direction of hegemony and empire.

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While there is no concrete evidence of him actually taking any actions to defend Morocco’s Jews, it has been argued that he may have worked on their behalf behind the scenes. In —49, after the massacres, 18, Moroccan Jews left the country for Israel. Later, however, the Jewish exodus from Morocco slowed to a few thousand a year.

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If you are Christian, Jerusalem is holy to you because Jesus, who was a Jew, lived there. Therefore, it is holy as the Jewish capital and the home of the two Jewish Temples that stood in Jerusalem. Many Muslims claim this is a lie and claim the word Al Aqsa means Jerusalem. Eventually scholarly consensus determined that its location was indeed in Jerusalem. Direction of Prayer Muslims turn their back on the Temple Mount when they pray.

Here is a picture from the Temple Mount — would you stick your backside out to a place that was holy to you? You show me a single Arab country in the history of the world who held Jerusalem as its capital, I take down the Israel Shield blog! Watch these Muslims actually destroy furniture and carpets from the Mosque on the Temple Mount. Their lack of respect is witness to the fact that they clearly know that there is nothing holy to them and that the only reason they are holding on to that site is because they are fully aware that it is where the Jewish Temple once stood and will soon stand again.

Jerusalem: Jewish and Muslim Claims to the Holy City

What are the spiritual, historical and political claims — from both sides? While the media bombards us with constant reports of violence in the West Bank and Gaza Strip, there is no doubt that the epicenter of the conflict lies in Jerusalem and more specifically on the Temple Mount in the Old City. Yasser Arafat constantly repeats that there can be no peace without Jerusalem as the capital of Palestine and total Muslim sovereignty over the Temple Mount.

Indeed, the last Camp David Summit floundered over Arafat’s uncompromising position on the issue of controlling the site. Israeli leaders, on the other hand, say that Jerusalem will remain under Israeli sovereignty, even as Barak offered significant autonomy over the Temple Mount and Palestinian Authority control over Arab sections of Jerusalem.

Aug 18,  · The wedding of a Jewish woman, Morel Malka, and a Muslim man, Mahmoud Mansour, in the city of Rishon Letzion, central Israel, has drawn furious response from.

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Jewish exodus from Arab and Muslim countries

The consular bureau at the U. Department of State from the mid s until distributed a document titled ” Marriage to Saudis ,” offering straight-talking advice to American women contemplating tying the knot with Saudi men. As Martin Kramer describes what he calls “a minor classic by an anonymous diplomat”: It is remarkable for its undiplomatic and anecdotal tone, so distant from the department’s standard bureaucratic style. For prospective spouses, “Marriage to Saudis” constituted an official tutorial in Saudi culture; for others, it served as a fascinating example of practical anthropology, school of hard knocks.

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The opinions expressed in the comment section are the personal views of the commenters. Comments are moderated, so please keep it civil. Also i did not know that Jews are still living in Iran!! I wrote the above article “Nothing New, Time to Leave”. I want to respond to Sharon who responded to my e-mail I am an old man and have seen much in the last century.

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Umayyad coin after the reform with a seven-branched menorah model. These coins were probably minted in Jerusalem around the 8th century CE. On one side of the coin is a seven-branched menorah with an inscription in Arabic: Alena Ruban A copper basin fragment with the Menorah symbol was found next to Kibbutz Beit Zera, together with another fragment that bears an inscription in Arabic.

Umayyad period early 8th century.

Jews and Muslims have had a close but tense relationship since Islam’s earliest days, when Jewish tribes in seventh-century Arabia, principally in the city of Medina, rejected the Prophet Muhammad’s claims to religious and political leadership. In the modern era, the Zionist movement and.

Print Syrian refugees arrive in Europe. Another 10, are set to arrive in the U. But Syria is only one of 49 Muslim countries from which the U. There are only about 5. The Muslim demographic is estimated at about 3 million but is growing much faster due to immigration and the high fertility rates of Muslim women. By comparison over the same five-year period under President Obama, the U. A green card is highly coveted because it allows the holder to access welfare benefits, lifetime residency, work authorization and a fast track to U.

Among those receiving green cards are foreign nationals admitted to the U. Census Bureau data shows migration from the Middle East to be one of the fastest-growing categories.

U.S. Muslims to overtake Jews by

The declaration is not to be made lightly, however – devoting oneself to a life guided by Islamic principles is one of the most important if not the most important acts you’ll ever make. You should know that accepting Islam destroys all sins which come before it. As a new convert, your record is clean; it’s similar to a literal rebirth. One should try as much as possible to keep their records clean and strive to do as many good deeds as possible.

Please note Islam does not advocate killing; in most religions, killing is a major sin.

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Having invaded the areas throughout Southern Spain, and coming to rule in a matter of seven years, Islamic rulers were confronted with many questions relating to the implementation of Islamic Rule on a non-Islamic society. The coexistence of Muslims, Jews, and Christians during this time is revered by many writers.

Al-Andalus was a key center of Jewish life during the early Middle Ages , producing important scholars and one of the most stable and wealthy Jewish communities and a relatively educated society for the Muslim occupiers and their Jewish collaborators, as well as some Christians who openly collaborated with the Muslims and Jews.

As Sefarad , al-Andalus was the “capital” of world Judaism. Jews from other parts of Europe made their way to al-Andalus, where in parallel to Christian sects regarded as heretical by Catholic Europe, they were not just tolerated, but where opportunities to practise faith and trades were open without restriction save for the prohibitions on proselytisation and, sometimes, on synagogue construction. Bernard Lewis takes issue with this view, calling it ahistorical and exaggerated. He argues that Islam traditionally did not offer equality nor even pretend that it did, arguing that it would have been both a “theological as well as a logical absurdity.

Generally, the Jewish people were allowed to practice their religion and live according to the laws and scriptures of their community. Furthermore, the restrictions to which they were subject were social and symbolic rather than tangible and practical in character. That is to say, these regulations served to define the relationship between the two communities, and not to oppress the Jewish population.

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